Remedies

By James Seals

pexels-photo-932577.jpeg

This morning I almost consumed the wrong medicine. In my pre-dawn drowsiness, my eyes failed to distinguish between bottles – ibuprofen, sleeping capsules, allergy pills – but luckily my hands remembered and recognized the incorrect bottle lids. I must take a 180 milligram dose of antihistamine twice a day to manage my inducible urticaria: pressure triggered hives.

During my master’s program, my skin became sensitive to everything: friction, sweating, cold, heat, sunlight, water. I had to visit a dermatologist, who explained to me that anxiety, pressure, strain (e.g., the stress of my MFA program) could trigger my symptoms, and I might have to live with hives for the rest of my life.

I sat there, taken aback at the prospect of having to spend at least $50 every two weeks on medicine, at the prospect of having to forgo participation in physical activities, and at the prospect of having to explain to my high school students, No, the rash on my neck is not a hickey, for the rest of my life.


 “As my mother aged, her anxiety became more of an issue. She developed this nervous habit of ingesting pills right along with her intended patient.”


I was saddened to be entwined in America's love affair of prescription drugs. In an August 3, 2017 Consumer Report article, Teresa Carr revealed that more than half of the population of the United States took prescription pills (four tablets of some sort) each day and that $200 billion per year was spent on unnecessary procedures and improper treatments. That declaration both alarmed me and made me laugh. It alarmed me because our healthcare industry is out of control. It made me laugh because this statement reminded me of my Filipino mother.

My mother might have caused the initial spike in the 1980s, which so alarmed those studying the increased use of prescriptions in the United States. My mother acted as family shaman, healer, witch doctor. She grew Johnny-jump-up, Feverfew, St. John's Wort, and other houseplants for medicinal purposes. Our poor Aloe Vera had been broken, scarred, and sliced as she attempted to repair her children’s rips, tears, and minor abrasions. She also believed in overmedicating her kids.

The very moment she heard a throat clear, my mother would be reaching for the purple stuff—dark berry-colored cough syrup she filled a clear-plastic measuring cup to the brim with, before hustling to the ailing person’s side. She made my siblings and me shoot multiple shots of this medicine even when none of us showed signs of illness. Because of her quick draw, my sisters and I often hid in our dark, musty closets the moment we heard our mother’s medicine cabinet click open. At Filipino parties, at the park, or in the car, Mother toted a white, plastic bag filled with multicolored liquids and chalky pills—just in case someone needed saving. My older sister and I called her bag the rainstick because every time it tumbled from a chair to the floor, the pills made the sound of a gathering thunderstorm.

It stormed a lot throughout my childhood.

As my mother aged, her anxiety became more of an issue. She developed this nervous habit of ingesting pills right along with her intended patient. She seemed to believe that the more she swallowed her elixir, the better her chances of thwarting any illness. So, instead of just watching me take shot after shot of the viscous, purple syrup, I would watch, wide-eyed and with an open mouth, as Mother threw back three or four shots herself before making me drink.

When we were young, my older sister and I began to take advantage of our mother’s growing obsession, especially when Benadryl became her lifesaving antidote. We began to fake illnesses on Friday mornings, in hopes of having another three-day weekend. Cindy coughed or I cleared my throat, and then we waited for the carpet-muffled footfalls of our mother dashing up the stairs, bottle already in hand. She would match us shot for shot, and it didn’t take but two or three to sedate my four-feet-eleven-inch Filipino mother, and after she fell asleep after 20 minutes or so, Cindy and I would just skip our bus—there being no one to force us to go.

 *

In that same Consumer Report article describing America’s prescription love affair, Teresa Carr also quotes a doctor who stated, “many Americans—and their physicians—have come to think that every symptom, every hint of disease, requires a drug.” I disagreed with this because when time came for my mother to receive her much-needed treatment for an irritation that started in her foot then traveled to her brain, no doctor provided her with any purple syrup or chalky pills or some other form of help.

In early 2000, my mother had a tingling sensation at the bottom of her left foot. After suffering with it for two years, she  finally went in for an examination. The doctors told her that the tingling was nothing more than a invention of her imagination. And when it moved to her hip, then arm, they again told her she was making it up. My mother soon developed vertigo, could no longer drive, and lost the enthusiasm for the life that she had exhibited each day when my sisters and I were kids. Her inability to move meant she could no longer grow her remedies, conjure cures, which meant she felt useless to her children. Mother lost her status as shaman. She didn’t believe she would be healed. And she didn’t know which doctor to turn to. So, she had people pack her bags, sell her house, and fly her to the Philippines, where she chose to waste away—Parkinson’s disease.

I have considered purchasing a pill box to ensure I take the correct medications. Still, so far, I have avoided buying one. Those clear, little cases remind me of old people, reminds me that I am starting to age. But I think the real reason I haven’t bought one yet is because it cannot replace my mother—my mother the shaman, the healer, the witch doctor—the only person who knew the recipes to the old remedies, the ones I now miss taking every day.


No Longer Authorized

By James Seals 

pexels-photo-568025.jpeg

Tell me how you feel about me, Jane said. She and Will were in bed. He was lying supine, legs apart, arms splayed. Her right arm and leg rested across his body, her head nestled against his shoulder.

       Tell me how you feel, Jane again whispered. She sounded like she was falling asleep.

       Will stared at the whirling ceiling fan and wished for the Good Old Days. But he couldn’t say that phrase aloud. Nor was it permitted to say When Times Were Easier or Back Then. When the Expressive Language Association, the ELA, was instituted by the government four years ago, the ELA’s priority was to end Language Inaccuracies, or, more correctly, to enforce Language Accuracy, which had been determined to lead to Emotion Intelligence. Those phrases and many others had been labeled General Terms, then they were banned.

       Will thought about his feelings for Jane. He wanted back the liberties from the days when they first met…

       You’re So Wonderful, Will had said to Jane.

       Jane smiled. You Make So Me Happy, she replied.

       Now Will smiled.

       Or they each used similar words or phrases that satiated each other’s feelings. Will, though, wanted to say that he Loved Jane, but that word had been forbade.


“When emotions calmed, the ELA, with haste, enacted Word and Term Changes to books and songs and such for fear of new uprisings.”


During the first year of the ELA’s establishment, Free Speech Advocates protested against Language Accuracy. The ELA felt flabbergasted by these objections. They had believed that the Expression Ignorant Society needed much help. So the ELA created sentence starters: How Do You Feel About . . . What Did You Think of . . . I feel that . . .  I thought that.

       They plastered these phrases onto billboards and acted them out in commercials. After a few years Free Speech Advocates lost members as they were exiled for Word or Term Over Usage, chanting one too many times: Let Us Speak and using wordsmiths – Milton, Donne, and Shakespeare (all banned) – for posters and flags.

       When emotions calmed, the ELA, with haste, enacted Word and Term Changes to books and songs and such for fear of new uprisings. Microphones were installed throughout the country. A green light shone, displaying a warning, after someone spoke a word or phrase that had been Listed for Possible Removal (Beautiful, Like, How You Doing, Outside The Box) and an ear-piercing buzz sounded, leading to exile, when someone misspoke, using a banned word or phrase.

       The ELA had banned Love with immediacy. The ELA’s labelings happened during the time of Careless Speech. Will and Jane during that time had attended verbose parties and effusive dinners. People had chattered nonstop and without regard. Will remembered entering music-filled rooms, crowded with stylish dress and primped hair and bright lights.

       How Are You Doing? Will often said as he shuffled by friends, acquaintances, strangers.

       Cool, someone replied.

       Then Will said to a group, It Is What It Is.

       Everything Happens For A Reason, A friend replied, laughing.

       At The End Of The Day, Will later said to an acquaintance.

       Believe You Me, some stranger offered in return at the end of the night.

       Phrases all now outlawed.

       Also, during the time of Careless Speech, words similar to Get and Literally and nonwords such as Irregardless and Conversate were spouted without thought. So the ELA met, ending those Generalities and Nonwords. They too purged society of words used wrong: Terrific and Ultimately, and gross sounding words: Squirt, Chunk, and Discharge. They freed society of confusing words: effect and affect; and their, they’re, there. All exclusions were meant to help create a Clarified Society.

       Will really wanted to say the word Love because he does have strong emotions for Jane. The ELA had explained, Citizens without restraint used Love to describe feelings for someone, for movies, for songs, for activities and even for bananas. Then the ELA had asked, How could someone Love all these things? Will remained quiet, knowing that if he used a banished word or phrase the government would exile him.

       Will continued to watch the fan rotate. He distracted his mind or avoided answering Jane’s question by trying to follow the revolution of one blade. He felt it impossible to track, as he felt it impossible to consider accurate words. Will though was no different than many persons within this new time period.

       Within four years of the institution of Language Accuracy, the ELA identified a change from a Careless Society to a Downfall of Social Interaction. The ELA felt angry, hurt, frustrated. They watched and listened as fewer people met for parties or dinners. When people did gather minutes ticked in silence, or those individuals who refused to learn new words or to concentrate on emotions or who feared the green light and piercing buzz – in fact there were fewer citizens in this new world of exactitude – sat muted, listening to those with a precise vocabulary and identified sentiments speak unabated.

       Soon people stopped asking about feelings. Then friendships ended: no one had anything to say. Then couples separated because one of them was unable to explain his or her feelings. Then married folk divorced as one or both of them told the truth.

       I am bored with your company, a husband said.

       You gained too much weight, a wife replied.

       Jane again said, Tell me how you feel about me. Will believed she had fallen asleep. He had hoped she had fallen asleep. He laid as still as possible. He had taken shallower breaths. Will thought of words and phrases to say: adorable, fabulous, Girl Of My Dreams, Everything I Have Always Wanted. He laid struggling to identify his feelings toward her, just as he had struggled to identify his feelings toward events and bananas.

       Then he said, There are no words to explain how I feel.

       Jane shot upright. Will though closed his eyes then sighed at the sound of the piercing buzz. 

Missed Treasure

By James Seals

rainbow-and-rainbow-reflection-over-a-large-lake.jpg

On a Monday morning, my girlfriend and I sat in my car, staring out the driver’s side window, scrutinizing a rainbow. No rain fell and the sun had abandoned the sky. But still, a rainbow appeared. I wondered what the phenomenon looked like to my girlfriend. Nationalgeographic.com (NG) states that every person sees their own rainbow because light bounces off raindrops and reflects at different angles so no two people see it exactly the same.

       I found the end of a rainbow, once, I said.

       My girlfriend’s big, brilliant eyes widened and her smile gleamed. Tell me, tell me, she said.

       One high school day when on the football field practicing, I noticed a rainbow inside a wooded area 100 yards away. A few of my teamates and I still believed in the old Irish leprechaun’s secret: a pot of gold waiting inside at the rainbow's end. I wanted those riches. We raced toward the gold. Our cleats flung dirt. A defensive linemen tossed an offensive player to the ground. A running back stiff-armed facemasks. I hurdled a diving player. Hoots resounded.

       I entered the woods first and stood within the rays--although NG says that nobody can ever reach the end of a rainbow because as you move the rainbow moves too. But I was inside of it. My friends told me so. I had no reason to disagree other than having failed to find riches. I had searched everywhere: I turned leaves; I flipped logs; I dug my fingernails deep into the black soil; I found no gold, no evidence of the German myth of God’s bowl--nor did I transform into a woman, as early Europeans believed happened when one passes beneath a rainbow.

       For years I felt annoyance; I was cheated out of treasure. How many people find the end of a rainbow? I had stood upon Greenland’s belief of the hem of God’s garment. I had stood in God’s promise that terrestrial life would never again be destroyed by flood (Genesis 9.13-15). I had destroyed insects’ homes within the gates opened by Saint Peter to allow another soul into heaven. But I have lived an emotional kind of hell without my treasure.


"My rainbow should have shown me how to make marriage my top priority: wife first, children second, work last. My rainbow should have told me to not keep score, to play with my partner, to forget ifs and buts."


The treasure that I really needed in high school was the knowledge of how to cope with my father. How to manage his swinging hands and slashing belts. How to hide the bruises and cuts. How to overcome his pushing, choking, grabbing, and kicking my mother and sisters. Today I can simply visit kidshealth.org to read: How to Handle Abuse. But that article has come too late for me as I now fight my own temptations to use these learned tactics.

       In early adulthood, I needed advice on ways to keep my first then second wife happy. My rainbow should have shown me how to make marriage my top priority: wife first, children second, work last. My rainbow should have told me to not keep score, to play with my partner, to forget ifs and buts. Men can visit menshealth.com for such advice: 8 Simple Ways to Make Your Marriage Last. Perhaps my wife would not have sought a better partner during our marriage if I had read that piece.

       Today, I wish my rainbow had taught me to deal with grief. There are about 644,000,000 web results that can assist in handling loss. I have struggled with the emotional suffering in being an absent father. I may never truly know my kids. They live in different parts of the country, near their mother. I have missed their first day of school--their first crush, dance, driver’s test. So much more. I know our distance is because of me. I have promised to make things right. But I have failed at that too. Though I have accepted all blame for our detachment, I still have bouts of sadness; I have tears. 

       On Saturday after scrutinizing the rainbow, I pondered my missed treasure. My conclusion: I hope nobody happens upon a pot of gold, some secrect stash of riches. I believe the absence of something material gave me the strength to deal with life events. Riches would have allowed for me to buy something to mask pain, like many people I know do. My treasure-less rainbow has forced me to grow. It has now become the same representation as the 16th-century German Peasants’ War rainbow flag: a sign of a new era, of hope, and of change.


James Seals is a graduate of The Mountainview Low-Residency MFA in Fiction and Nonfiction. He currently teaches adult education in Austin, Texas.